What is the difference between hindu and muslim beliefs

A Hindu is a person who practices Hinduism. The religion is widespread and it originated on the Indian Subcontinent. There are about 1 billion Hindus worldwide. Their practices include meditation, yoga, temple offerings and contemplation. One of the most distinctive traits of Hindus is that they consider cows sacred and therefore do not eat beef. Also, they can choose from a Pantheon of Hindu gods.

The main goal in the life of a Hindu is to attain Nirvana and break the cycle of reincarnation. A Muslim is a person who believes in Allah and who practices Islam. The religion is widespread and it originated in the Arabian Peninsula. There are about 1. Their practices include daily prayer, fasting, and pilgrimage. Islam is a monotheistic religion and Muslims only worship Allah. The main goal in the life of a Muslim is that of living a life pleasing to Allah.

A distinctive trait of Muslims is that they do not eat pork as they see it as coming from a dirty animal. Hindus have a large number of gods and goddesses to choose from when it comes to worship, but a true Hindu will be dedicated to one god throughout his life. Hence, God-realization is the goal of our lives. We cannot know God by our senses, mind, and intellect.

These instruments of knowledge of ours are material, and cannot fathom the Divine nature of the Supreme Being. The only means of knowing God is through his Grace, whereby He Himself bestows His Divine knowledge upon the soul If we wish to receive that Divine Grace, we must surrender ourselves to Him.

This surrender is not an external act; it should be from within. True surrender is that of the mind. The difficulty in surrendering our mind to God is that at present, it is attached to the world; we must first detach it from here, only then can we attach it to God.

At this stage, we need a Guru, or a Spiritual Master who can explain to us on the basis of the scriptures how to detach the mind from the world and attach it to God. The qualification of a genuine spiritual Master is that he must be God-realized himself.

Although the Vedas mention the three means of karm, gyana, and bhakti, our goal of God-realization can be accomplished through bhakti alone. Karm needs the addition of bhakti to make it karmyog; gyan needs the addition of bhakti to make it bhakti to it to make it gyanyog; while bhakti is by itself bhaktiyog. This bhakti or devotion must be performed selflessly, without the desire for any material rewards. Even the desire for liberation is an inferior desire, since liberation is an automatic by-product of attaining devotion.

Shree KrishnaIn this devotion, we can establish five kinds of relationships with the Supreme Being. Amongst these, worshipping God as our Beloved, in the mood of the gopies of Vrindaban, is the highest. Longing for our Divine Beloved develops by the practice of Roop-dhyan, or meditation on the personal form of God. Along with this, we must learn to remember Him throughout the day, by feeling His Divine presence with us at all times.

When our heart is perfectly cleansed by the practice of devotion, we will receive another kind of devotion by the Grace of our Spiritual Master, called perfect devotion or Divine Love. This Divine Love is an eternal power of God; it is such a power that God Himself becomes captivated by the devotee who possesses it. Bharatha and a rise of unrighteousness then I manifest Myself! For the protection of the righteous and destruction of the wicked, and for the sake of establishing dharma again, I incarnate Myself on earth ages after ages.

For hindu brother who have commented on September 26, , In ur veda there mention of only 1 god,whom there no image. Islam means surrender to the will of Allah. But we Muslims don't obey Allah he says don't fight but we do he say be polite and gentle with every Muslim and non Muslim. We should follow Mohammed who never raise his sword to attack but for defence. He prayed even for his enemies peace and love also obedience to God.

Hinduism vs. Practices Meditation, yoga , contemplation, yagna communal worship , offerings in the temple. Five pillars: Testament that there is one God and Muhammad is his messenger shahadah ; prayer five times daily; fast during Ramadan; charity to the poor zakat ; pilgrimage Hajj. Life after death A constant cycle of reincarnation until enlightenment is reached. All beings created with reason will be accountable to God Almighty on the Day of Judgement.

They will be rewarded for every atom's weight of good, and either forgiven or punished for evil deeds. Use of statues and pictures Common Images of God or prophets not permitted.

Art takes the form of calligraphy, architecture etc. Muslims distinguish themselves from other groups by not drawing lifelike human works, which could be mistaken as idolatry. No image is representative of God Belief of God Many gods, but realize that they all come from Atman. Only one God monotheism. God is the one True Creator. God has always existed, none existed before him and will exist forever. He transcends life and death.

No part of His creation resembles Him, He cannot be seen, but sees all. Founder Not credited to a particular founder. Prophet Muhammad. According to Islamic scripture, all people who follow God's revealed guidance and the messengers sent with it 'submit' to that guidance, and are considered Muslims ie.

Adam, Moses, Abraham, Jesus, etc. Belief in one God, remembrance of God, repentance, fear of God and hope in God's mercy. While it is true that Chaitanya made disciples from all classes, one does not find the same note of condemnation of caste as one does in Kabir. According to some students of the period, this indicates the essential difference between the two aspects of bhakti in the fifteenth and sixteenth centuries: only where Hinduism was directly influenced by Islam was there evidence of concern for social inequities.

Because of the interest that is attached to such great names as that of Kabir, there is a tendency to think of the movement of interaction between the two faiths as mainly from Islam to Hinduism.

This was not true, however, for Muslim society was deeply influenced by its contacts with Hinduism. Some contacts had been made even before Islamic rule was established in India; for example the probable Hindu element in certain forms of Islamic mysticism, and the intellectual interchanges that had taken place after the conquest of Sind in the seventh and eighth centuries. During the sultanate, changes of a quite different order were apparent. One of these concerns the lives of converts to Islam.

Here the important point to keep in mind is that when one sees Hindu practices followed by Indian Muslims, it is not a case of Hindu influence, but simply of incomplete change from the old way of life. Indian Muslims did not start with orthodox Islam, but began by accepting a few basic features, and only in the course of time, particularly during the last two centuries, have they become more orthodox.

The process is less complete in the lower classes, or those groups which, like the Khojas, adopted a somewhat composite form of religion. More than religious beliefs, Indian Islam retained certain characteristic features of Hindu society which, if not religious in themselves, certainly had [[]] been given religious sanction.

One of these was the place given to caste, with converts clinging to some memory of their former status in a hierarchical society, while what may be called Muslim castes developed as Indian Muslims classified themselves as Sayyid, Shaikh, Mughal, or Pathan. This structure was never very rigid; as Bernier commented, anyone who put on a white turban called himself a Mughal.

An old saying makes the same point: "Last year I was a Julaha weaver ; this year a Shaikh; and next year if the harvest be good, I shall be a Sayyid. Muslims in India also adopted the Hindu practices of early marriages and of objection to widow remarriage. Some social ceremonies connected with births, deaths, and marriages may also be traced to Hindu origin.

Some writers think that reverence for pirs, or saints, and their graves, a marked feature of popular Indian Islam, is a carry-over of Hindu practices. This interpretation overlooks the fact, however, that even outside India pirs and their tombs are objects of great attention and veneration. The main influence of Hinduism on Islam, however, is probably seen not so much in these specific instances as in a general softening of the original attitude of the conquerors, particularly the Turks, in religious matters.

This softening is to be seen partly as a movement of Hindu attitudes toward the universe into Islamic thought; it is also partly a recognition of the position of Islam in India.

More striking than the amount of interaction that took place in the first three centuries of Muslim rule was the fact that there was not more. The impression one gains is that there was never a very conscious attempt to create understanding, except on the part of Kabir and Nanak, and that the contacts between the two great religions were, on the whole, remarkably superficial as far as the total life of the country was concerned.

Writing in , before the full tide of conquest had begun, Al-Biruni spoke of how the Hindus differed from the Muslims in every respect, and, because of the raids by Mahmud of Ghazni, "cherish the most inveterate aversion toward all Muslims. For Hindus, there could be no intermarriage with Muslims nor even interdining.

If a Muslim is fed out of their vessels, they either break the vessels or give them away to the Muslims. It is against this background that one must see the greatness of the achievements of men like Kabir and Nanak and, at the same time, the almost insurmountable barriers to a genuine rapprochement.

The tenacity with which attempts continued to be made to establish links between the two religions is a dominant theme in the cultural history of the Mughals, the new group who entered India at the beginning of the sixteenth century.

Moreland and A. Sen, Medieval Mysticism in India London, , p. Kennedy, The Chaitanya Movement Calcutta, , pp. Raychaudhuri, Bengal under Akbar and Jahangir Calcutta, , pp. Another interesting Hindu belief is the emphasis or need to do selfless acts or thoughts.

The more you do these acts of kindness, the greater is your chance in being reincarnated into a higher being. But for Muslims, they have to strictly practice fasting during the Ramadan period and also adhere to some important religious rituals like the namaz, roza fast , and the daily shahadah recitation. Hindus are the people who follow the practices and beliefs of Hinduism while Muslims are those that follow Islam.

Hindus believe in many gods while Muslims believe in only one God, Allah. Hindus believe in rebirth or reincarnation while Muslims believe in the separation of the soul and body after death. Muslims observe many religious practices like the namaz, roza, and shahadah.

Cite APA 7 ,. Difference Between Hindu and Muslim. Difference Between Similar Terms and Objects. MLA 8 ,. According to Dr. Gathering knowledge within the realm of Res Extensa was called Science and the phenomenon of reincarnation got pushed into the other realm Res Cogitans which was not considered suitable for scientific probing. Classical science had tremendous material achievements because it helped all round growth of technology which brought about prosperity to mankind.

The air of frame work of Classical Science was blown out by Henry Becquerel in by the discovery of Radioactivity. The advent of Quantum Theory and the Uncertainty Principle did the rest. Gravitation Force Theory of Newton is also an example of such observation and intuition work involving no experiments and measurements.

Our ability to understand everything by way of perceptible mental pictures is reduced and it became necessary to imagine models with components which behaved in ways that had no counterparts at all in the world familiar to us. In most cases mechanisms involved in these models not only are imperceptible but also consist of elements that operate in ways never known in the world that we actually experience through sensory inputs.

Modern science tied up the two realms, Res Extensa and Res Cogitans and made us to understand that they are not independent and cannot be completely studied independently. Within the establishment of modern science some of the aspects of nature that did not strictly adhere to the realm of Res Extensa, which were therefore earlier condemned as unbecoming of scientists to talk about have become respectable. Reincarnation falls into this category Reincarnation is a very old belief and a large fraction of the world population believes it.

About 20 percent of those in the Western World whose religions shun reincarnation nevertheless believe it. According to opinion polls this percentage is rising.

Is it the soul? To understand this we should suggest answer to these questions. We all know that there are four fundamental forces in the universe viz.

In this paper I have defined soul individual consciousness , mind and body. According to this every point of action of Gravitational Force Field is individual consciousness or soul, electromagnetic force as the force of mind and weak and strong nuclear force as the gross material force which constitute physical frame of body.